Fatal, Futile and Inhumane: A Commentary on 100 Years of Aerial Bombing
H. Patricia Hynes
July 2009
The great twentieth-century change in
warfare has been the power of mass killing at a distance.
Glover
It’s commonly claimed by war planners that they use bombs
solely for strategic purposes: to destroy the enemy’s military capacity for war
with as little “collateral damage” as possible; to strike terror into enemy
citizens and crush their morale; to lose as few combatants as possible and
sustain support at home for war; and to win swift victory. For this last purpose, bombing has been
defended as an agent of peace.
The use and consequences of bombing in war reveal a
different reality, a reality which challenges the lingering humanitarian and
moral justifications for war.
Brief History
Even before airplanes were a viable technology,
apprehension surfaced about their use in war. This anxiety worked its way into
dystopian science fiction where themes of firebombing cities, space warfare,
annihilating whole countries with germ warfare, and pulverizing human
civilization into prehistory abounded.
The threat of aerial war succeeded in persuading all the country
participants, except
Future world efforts
to ban aerial bombing recurrently failed, with a consistent pattern: Nations with the technological capability
would not agree to such a prohibition.
In place of the once-sought goal of preventing aerial warfare, we have international
humanitarian conventions and protocols that regulate the conduct of war, many
of which hearken back to the Hague Convention of 1907. (2) These conventions purport to govern the
context, scale and targets of hostilities (including bombing) in armed
conflict. In so doing, they create an impression that war, in general, and
aerial war, in particular, can be contained within humanitarian bounds.
The first bombs used
in war were dropped from Italian planes in 1911 onto desert oases near
Experiments in
incendiary bombs and shrapnel bombs – ones with explosives, nails, steel balls
and anything that could stick to or penetrate human skin -- rapidly
followed. Strategies for dropping bombs
with biological and chemical toxins were explored as a potentially more
expedient means to quick victory. To
curb this ominous trend in warfare, the
In 1925
Bombing in World War
II began with the British bombing German cities, an act that the Nazis
retaliated with the blitzkrieg of
British cities killing an estimated 40,000 civilians. British strategic bombing of German military
targets traveled swiftly down a slippery slope to area bombing of whole
cities. One night’s air attack on
Napalm was developed
by the
Momentum to bomb grew
throughout the Second World War and culminated in the atomic bomb dropped on
Research since the
Second World War increased the morbid capacity of napalm to adhere to human
skin and burn more deeply. (4) Use of napalm escalated in the Korean and
Focused lethality
During the Cold War, the annihilation capacity of
Drones
To the admiration of some, the current
Already unintended
consequences are mounting:
Tout ca change, tout
ca reste le meme. While the 2009 proposed defense budget
priorities of the White House and Department of Defense may appear to be
forward looking (in terms of future warfare) and unallied with special interest
groups to some pundits, the budget priorities do not cap defense spending, do
not enhance diplomacy, and do not view force as a last resort.
Patterns
in Bombing: Asymmetry, Blowback, and Denial
Asymmetry
Bombing is increasingly used in asymmetric, highly
unequal situations of military capacity: War from the air is waged against
people on the ground. A major
consequence of this is the steady increase in the proportion of civilians
killed and wounded in armed conflict.
By the end of the 20th century, 90% of those who died in
armed conflicts were civilians as compared with about 65% in World War II. (11,
12) In the
Among the estimated
90% civilian victims of war, who,
more precisely, are dying? Recent
studies of life expectancy in areas of armed conflict have found that unarmed
women in countries at war die in greater numbers than men, even while men are
the central agents and combatants of war. (16)
Blowback
The impact of killing civilians indiscriminately often
generates the opposite of what is intended. It stimulates popular resistance
and sows the seeds of on-going conflict, a consequence termed blowback. Two examples amply
illustrate this. The intensive American bombing in Cambodia in 1972-1973, which
was intended to destroy North Vietnamese bases and supply routes, killed
somewhere between 100,000 and 600,000 Cambodian people. This seemingly crude and random murder of
civilians abetted the growth of the Khmer Rouge, a brutal, authoritarian
Communist regime which murdered an estimated two million Cambodians in its
“killing fields.” (1) The
Public
Denial
National governments, museums, and media dutifully ignore
and falsify the scale of civilian trauma and death inflicted by their country’s
bombing, while they steadfastly venerate and romanticize military victory no
matter what its abuses and crimes.
A visitor to British aircraft and war museums will not find evidence
displayed of the British area bombing of German cities in World War II.
(1) The
Likewise
with
Mainstream media,
with few exceptions, serve as the prime source of their government’s war
narrative. A former war reporter framed
his essential charge in covering his country’s wars: to entertain as if war is a sports event, to manufacture heroes
and sustain the national myths supporting war, and to ignore death, blood, destruction, and sexual exploitation in
keeping with good taste guidelines for family TV. (22) In the spirit of these
prescriptions, a
Humanitarian and Moral Considerations
…the carpet of bombs is tightly woven, with
no holes for compassion…
Anonymous
Inevitability of Deliberate Civilian Death
Two of the purported goals of military bombing --
eliminating targets of strategic military value while minimizing “collateral
damage” and crushing the morale and resistance of enemy citizens with dense
destruction -- vie with each other.
Generally the latter wins out, justified by another aim - the phantom
goal of quick victory. Thus, bombing in war ineluctably escalates from
targeting military sites, such as munitions, industry, and supply routes, to
use against human settlements destroying homes, schools, hospitals, stores,
food and water supply. War accounts reveal that bombing generates a momentum to
bomb more intensively; and it, unfailingly, results in immense, indiscriminate
civilian death and injury. Given the
goal to win and the pressure to win quickly, aerial warfare inevitably targets
enemy populations and their means of survival. The logic – or is it fog? -- of war and the nature of fighting with bombs, quickly drive
conflicts beyond the bounds of international conventions on the humanitarian
conduct of war.
Detached and Distanced Killing
When you drop bombs from six miles…in the
sky, you do not hear screams or see blood. You do not see children torn apart
in the explosions of your bombs…
Zinn
According to one historian of 20th century war
and genocide, the moral barriers against the mass killing of civilians were
weakened by the British economic blockade of German cities during the First
World War. This act of killing from a distance slowly starved
800,000 citizens to death and blazed the path toward mass bombing of cities in
World War II. (17)
Bombing nullifies the sense of individual
responsibility for killing civilians and destroying their means of survival.
Those designing, deciding, and doing the bombing are remote, absent even – by
physical distance; by the inert, neutral nature of computers and software; by
the numbing insulation of bureaucracy -- from those they kill and maim. Desktop
and cockpit murderers (to improvise
upon Hannah Arendt’s term for Eichmann and others who routinely and mindlessly
kill by job assignment) cannot see, cannot hear, do not feel, and are not
provoked to think about the pain of their victims. (17) By its distant, detached, and fragmented
nature – bombing snuffs out the light of conscience.
One of the mechanisms
used to insulate those responsible for bombing from the morality of their acts
is humor or more precisely, the “cold
joke.” For example, the 1972-1973 American bombing campaign of Cambodia was
called MENU, with the target areas assigned the codenames BREAKFAST, LUNCH,
DINNER, SUPPER, SNACK, and DESSERT. (17) Bombs as food, pilots as waiters
taking orders and delivering meals and snacks, murder as sitcom. How different an impact than “My Lai Massacre,” frank language
whose honesty and agency speak to the moral reality of war.
World
of Human Settlements
We are now a world of cities on all continents, such that
industry, infrastructure, commerce, schools, hospitals and homes are clustered
together in dense agglomerations.
Because of this demographic and geographic trend, war is and
increasingly will be urban in its target and strategy. It has become, then, less and less possible to
separate military targets from urban settlements, as ethical codes of conduct
in war envisage, no matter how “smart” or “focused” the lethal weapons. Thus the decision to bomb urbanized areas
carries a growing risk of bombing citizen populations, even when the primary
target is a military one. Moreover, many
military targets in urban areas are vital urban infrastructure necessary for
civilian survival. For example, in the
43 days of bombing
The Futility of Regulating War
War is cruel and you cannot refine it.
General George Sherman, from Lindqvist
War cannot be humanized, it can only be
abolished.
Albert Einstein, from Zinn
International Conventions on the Conduct of
War
The late 19th century anxiety about aerial
warfare has borne out, while the prescient efforts to ban bombing failed early
on. In their place, we have legal
protections for civilians (and prisoners) trapped in armed conflicts,
provisions on paper which perpetuate the hope that war can be contained within
legal and humanitarian bounds.
The fourth Hague
Convention (1907) was unsuccessful in achieving a ban on aerial warfare. However, it does prohibit “…bombardment, by
whatever means, of towns, villages, dwellings, or buildings which are
undefended…” The 1907
Hague Convention has been incorporated into the
In all cases, the
international conventions on the humanitarian conduct war contain the
presumption that war can be waged with discipline and ethical restraint in
order to minimize harm to civilians and their settlements.
Yet, historians are
hard put to identify any war of the last 100 years that did not spill over into
excessive violence; deliberate environmental degradation; and indiscriminate
victimization of civilians, especially women and children. In particular, bombing in war has always
contravened UN conventions on war because the purpose of bombing is to destroy
as much strategic infrastructure as quickly as possible and to crush citizen
morale for war by making their lives a living hell. Unarmed citizens become the ultimate
strategic target and victim of these goals. Statistics on war tell the
story: By the 1990s, 9 of 10 victims of
war were civilians; the trend continues and has worsened, in some cases, in
wars of the 21st century.
Bombing in wars of
the 20th and early 21st century has increased the percent
of civilians killed in war and post-war from ruined infrastructure and
economies, even though evidence has not shown bombing to be instrumental in
winning wars. With few exceptions, bombing has not brought swift victory; it
has not crushed the morale of the “enemy” combatant or civilian; and it has not
resulted in an enemy unable to continue fighting - all the purported goals of
bombing. It has often resulted in
blowback, an unanticipated worsening of the conflict situation.
On
Just War Principles
…war corrupts everyone who engages in
it...poisons the minds and souls of people on all sides...I and others had
become unthinking killers of innocent people.
Zinn, about bombing towns and cities in World
War II
Just War principles can be traced in the Christian
tradition to Augustine. He stated that the purpose of war is peace and that the
evil of war can be pursued for the good of peace. [Why is war exempt from the
Catholic axiom, the end does not justify
the means?] Though the timbre of statement is different, Pope John Paul II
upheld the just war perspective sixteen centuries later, when, on the eve of
the current war in Iraq, he pronounced ruefully, “War is not always inevitable,
it is always a defeat for humanity.”
Just War principles
apply to the waging and conduct of war.
A just war is one that is a war of last resort, waged by a legitimate
authority with a good chance of success,
fought to redress a wrong suffered, and which wins a peace that is
preferable to one achieved without war.
The force used in war ought to be proportionate to the wrong suffered and
not greater than is needed to achieve an adequate military result. Weapons of war must discriminate between
civilians and combatants; and all efforts must be taken to avoid killing
civilians, the only exception being when they are unavoidably killed by attacks
on military targets. (24, 25) In their
protections for civilians caught in war, Just War principles mirror the
These principles have
many flaws. The first has to do with the
criterion of winning a peace through war which is preferable to one achieved
without war. How can anyone compare a
peace that could have been achieved without war – a hypothetical peace -- to
one attributed to a real war? Why would any country, operating out of national self-interest as they
do, ever admit that a peace won through war could have been achieved
through nonviolent means? If anything,
winners revisit their wars to document their victorious military strategies in
order to enlighten future wars; and losers revisit the conduct of failed wars
in order to learn how not to fail in the next war. A second flaw of Just War principles is the
mismatch between the idealized framework for the moral conduct of war which the
principles (and also the
Have we any evidence
that the
Conclusion
Rape in civil society and, more so, in war – was once
accepted as normative. So also were
killing heretics, child labor and slavery.
Today these are crimes prohibited by international and national
law. War, on the other hand, continues
to be normative, even while it is widely recognized as a ruinous response to
within-country and between-country conflict.
Conducting war within humanitarian and ethical guidelines
seems increasingly to be a contradiction in terms, given the goals and nature
of aerial war. International
humanitarian conventions cannot prevent the inevitable social and economic
breakdown and chaos that is endemic to war, breakdown and chaos which are
accelerated by aerial warfare because of its speed, scale, and use in densely
populated areas. Like dueling to the death and other blood feuds; like sexual
violence, slavery, and child labor, war must be acknowledged as the
intrinsically violent, socially ruinous and inhumane activity that it has
always proven to be. Reform of war has been
tried for more than 100 years; it’s time for abolition.
1.
Sven Lindqvist. A History
of Bombing.
2.
www.genevaconventions.org Accessed
3.
Mark M.
Anderson. Crimes and Punishment. The Nation.
4.
www.u-s-history.com/pagesh1859.html
and www.globalsecurity.org/military/systems/munitions/napalm.htm
Accessed
5.
Peter Wyden.
Day One: Before
6.
Martin Van Creveld. The
Transformation of War.
7.
John Kenneth
Galbraith. A Journey Through
Economic Time.
8.
Chalmers
Johnson. Nemesis: The Last Days of the
9.
10.
Tom Engelhardt. Filling the Skies with Robot Assassins: The
Drone Wars Have Begun. http://www.alternet.org/story135594/
Accessed
11.
Michael
Renner. Ending Violent Conflict. Worldwatch Paper 146. Worldwatch
Institute. April 1999.
12.
Richard M.
Garfield and Alfred Neugut. The Human Consequences of
War. In Barry S. Levy and Victor W. Sidel (Eds.), War and Public Health.
13. Gilbert
Burnham,
14.
Howard Zinn. Just War.
15.
R. Ramachandran. WHO’s
Warning. http://www.frontlineonnet.com/stories/20090130260201800.htm
Accessed
16.
Thomas Pluemper and Eric Neumayer. The
Unequal Burden of War: The Effect of Armed Conflict on the Gender Gap in Life
Expectancy. http://ssrn.com/abstract=692503
Accessed
17.
Jonathan
Glover. Humanity: A Moral History of the
Twentieth Century.
18.
Hannah Allam. “Muta’a” Temporary
Marriages Appearing in
Accessed
19.
Katherine Zoepf. Desperate Iraqi Refugees Turn to Sex Trade in
Accessed
20.
Amy Goodman
and David Goodman. The
Accessed
21.
Akira
Kawasaki. Article 9’s Global Impact. Foreign Policy in Focus. http://www.fpif.org/fpiftx4426
Accessed
22. Rumiko Nishino. How did the Final
Judgment, Handed Down at
23.
Chris
Hedges. War is a Force That Gives Us
Meaning.
24.
http://www.mtholyoke.edu/acad/intrel/pol116/justwar.htm
Accessed
25.
Peter S. Temes. The Just War:
An American Reflection on the Morality of War in Our Times.
Quotes
Anonymous. A
Woman in
Jonathan Glover. Humanity: A Moral History of the Twentieth
Century.
Howard Zinn. Just War.
.